Monday, March 09, 2009 

First and last words on the Jade Goody phenomenon.

Part of the reason I've abstained for the most part from commenting on the media/Jade Goody complex is that I've covered very similar examples here in the past ad nauseum. Goody is the latest continuation of what has been building in our media since the death of Diana: the perfect opportunity for the tabloid press to show they care while at the same exploiting the person for all they're worth, even if at the same time the person they're pretending to care about is also exploiting them. The line can be drawn fairly straight from Diana, through to Jill Dando, Sarah Payne, perhaps even Holly and Jessica, Madeleine McCann, Baby P at a stretch and now to Goody. The difference this time round is that Goody is still alive, for now; Madeleine technically is but was being treated as dead from almost as soon as she went missing. The fact that she was missing meant that she and her parents were fair game; to begin with they cooperated, then they were turned on, then they were rehabilitated. Remarkably like Goody, except she went through an initial process of vilification before being rehabilitated before once again being vilified.

The line of defence is that the media is expressing the public will, or the public mood: we too were grieving for Diana, we wanted the murderer of Jill Dando caught, we wanted to string paedophiles up by their testicles, we wanted to find Madeleine, and now we all feel the pain of Goody, of a life unjustly cut short by a disease that strikes us down at random. These moods can sometimes be fleeting, they can sometimes be lengthy, but the media will always be there to milk them to their full potential. Madeleine was only the most extreme example: a press which had lost all sense of its normal journalistic values, reduced to translating gossip in the local Portuguese rags, regardless of how heartless or defamatory, all because they believed that it was what their readers wanted, and that even if it wasn't, it was what they were going to get. Another justification increasingly cited is that the internet now allows constant, almost always unmoderated speculation and rumour, far beyond what even the Express published; the newspapers are only competing in a race to the bottom. It's wholly unconvincing, but expect it to be increasingly depended on as the recession deepens, advertising revenues fall further and circulations drop.

The case of Jade is however slightly different because it's the first real alignment between public relations and media which has dominated the tabloids for such a lengthy period of time. Most of the previous outbreaks of group-think were when those involved were either dead or missing, and when the only people who profited from it, apart from the media, if at all and hardly by much were the relatives. Jade is more comparable with those other individuals famous for no real reason, Jordan and Kerry Katona, the latter also previously handled by Max Clifford. Clifford is both a genius and probably the most shameless individual in the country, other than the tabloid editors themselves: his control and power are probably only comparable in the media world to, believe it or not, Sir Alex Ferguson, another person who can banish media organisations from his presence on the slightest of whims and with the same amount of accountability, namely next to none.

Clifford in fact didn't really devise the model of turning an individual into a brand; Jordan's people are probably those chiefly responsible. Jordan, or Katie Price is not just a perpetually surgically enhanced model, she's an underwear designer, a novelist, the modern equivalent of a diarist, a children's author, a singer, a horse rider, a perfume brand, even a porn star, if you're willing to count her amateur antics with Dwight Yorke which were released onto the net, while at one point she was even set to give birth live online. This edifice is of course a complete and utter sham: she no more writes a single word of her books than she does actively design the underwear sold under her name. Who knows, perhaps it isn't even really her riding a horse or on that TV show with her husband; everything else about her life is fake, why couldn't she herself be? The remarkable thing about all this is that in a world where the tabloids are prepared to scream at the slightest example of phoniness on BBC programmes, they completely indulge Jordan, Katona and Jade. Sure, they might occasionally run the odd article pointing out that Jordan doesn't actually write her books, but the Faustian pact between them is strong enough to ensure that it doesn't affect the next exclusives they've got lined up to keep the punters happy. The other thing is we honestly don't know whether those who buy the books or the garments actually care whether or not they're not getting the real deal: they probably don't. At any rate, the whole thing would be unlikely to come completely crumbling down even if the whole thing eventually turns out to be one long hoax to see just how low someone can go and get some of the general public to follow them.

It's only when someone makes a truly glorious mistake, such as that made by Goody when she bullied Shilpa Shetty that for a time they're sent to the dog house, awaiting their rehabilitation. In the most extreme examples this never happens: Michael Barrymore is one such case, and some of the other famous men accused of various crimes, both proved and disproved also come to mind. Some directly link Goody's subsequent living secular saint status to the fact she was diagnosed with cancer live on Indian Big Brother, but she had in fact been back in the tabloids and not been pilloried for some time before that. The cancer diagnosis though changed everything: sympathy will always win through, unless someone is either a paedophile or a murderer, as it ought to. This though has instead been taken to ludicrous extremes over the last few weeks, resembling a unending wake before she's even close to death's door, all the past insults forgotten, just as they were after Diana died, the harlot that betrayed the royal family turned into one of the greatest Britons to have ever lived, as Rosie Boycott so risibly argued (Interestingly, when Channel 4 did its equally unscientific 100 Worst Britons poll, Jordan came 2nd and Goody came 4th<, which was certainly unfair on Goody at the time). It has gone far, far beyond emotional pornography, instead evolving into the journalistic equivalent of an onanism obsessed teenager filling a whole drawer with spunk-laden tissues, not knowing what to do with them. The whole shallow, facile, revolting spectacle has been variously defended on the grounds that it's encouraging young women to get cervical check-ups, which is far from a compelling reason but a slight positive side-effect, to the completely baseless one that Goody is doing it so that her sons can have the life that she didn't. This is nonsense, not only because Goody was already more than well-off before she was diagnosed, but also because it seems to assume that you can't do well unless you're financially stable and go to a decent, presumably private school.

The real reason I was driven to write this drivel was Madeleine Bunting's even worse article in today's Grauniad, a similar act of masturbation, albeit a pretentious one, trying to explain the Goody phenomenon in terms of the economic calamity. This has absolutely nothing whatsoever to do with "needing to restore our faith in human nature", "grieving for the death of a fantasy world we have all been living in" or wondering what "sacrifices will we have to make as a nation to pull ourselves out of this economic mess", even if not all of those are directly thinking about Goody's death in these terms but instead through "tap[ping] into vague inchoate emotional anxieties", but is instead all to do with how Jade has been marketed and branded: she is an everywoman, and to those that have followed her, her death is similar to someone they know dying. With Diana certain people felt they knew her, through constantly seeing her life played out in the newspapers; with Goody this has been increased ten-fold, to the point where some probably are on the point of grieving because of her death, or even harming her, as the woman found with the hammer in her room may have done if not disturbed. Goody and the media have signed up because it benefits them both, and to hell with the actual effect that this real-life soap opera has on some people.

This obscene voyeurism is the ultimate tabloidisation of our culture, the latest pinnacle of the celebration of the completely unremarkable individual, the obeisance to the know-nothing. The worst thing of all is that the majority are almost certainly completely unmoved by Goody's demise, sad and sympathetic certainly, but not to the point where they want her to stare out from every tabloid front page for getting on for a month. It is instead being imposed on them by those in on the joke, those personally profiting from it. It just isn't funny. The real tragedy is that the woman with the hammer didn't cave it into Goody's skull and put all of us out of our misery.

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Monday, March 24, 2008 

Take me out to the crucifixion.

It being Easter, when we duly celebrate Christ's agonising death by devouring chocolate eggs, the media seems to assume that you've gone soft enough in the head to also not feel queasy about swallowing some little short of bigoted views (main and repeat offender Cardinal Keith O'Brien) and then those hollowed out enough in an attempt not to offend but which nonetheless do exactly that.

First up the Grauniad foists on us the delectable Madeleine Bunting, who can, on occasion, produce the odd piece of some worth. Not this time round, where she's saluting the joys of "complementary" (read: alternative) medicine and remarking on the amazing powers of the placebo, via a BBC 2 programme called "Alternative Therapies" starring scientist Kathy Sykes:

Tonight she examines reflexology, and gives it pretty short shrift. There are 30,000 reflexologists working on a million British feet a year. They base their work on a theory that parts of the sole of the foot correlate to organs in the body. The only problem is that Sykes could find no one, reflexologist or scientist, who could explain how these correlations might work. Furthermore, it turned out that this "ancient" healing system seems to have originated with an imaginative American woman in the 1930s. But patients swear by it. One reflexologist points Sykes to her annual garden party full of babies and children as evidence of the success she has had with infertility problems. This is the point where most scientists snort with derision at the use of personal anecdote as evidence, but Sykes presses on and it takes her into two areas of scientific research. First, she digs up new research on the importance of touch, which can have a profound impact on the brain. Even the hand of a stranger reduces anxiety and that of someone with whom one has a close relationship is even more significant. In fact, Sykes finds some scientific underpinning which goes beyond placebo in many of the therapies she looks at. But it is placebo which emerges as a recurrent and crucially important thread in her quest, and it leads her to the work of several American scientists who are trying to identify what placebo is, who it works for, and why it works.

Bunting is both overselling herself and ignoring the key worry that the vast majority have over homoeopaths and all the rest of the alternative clique. Very few of use could care less if someone wants to piss all their money up all the wall on water where less than 00.1% of it is the active homoeopathic ingredient, having someone stick needles up their arse or on foot massages if it's for something that isn't life threatening or for where medication's efficacy is either unproven or doesn't work for everyone; it's when it goes further and starts making claims for treating disease that it needs to be swiftly kicked into touch. It's also not as if it's only a tiny minority of snake-oil merchants looking to profit from their own cures; Newsnight's survey of homoeopaths who only recommended their "treatment" prior to someone going on holiday to Africa, as opposed to the malarial and other jabs given by doctors showed that there's a lot who are potentially giving highly dangerous advice. When reflexologists and the like go around claiming that it's their treatment which is helping with fertility problems, it's taking advantage of those who are desperate to have children, and it's only a few steps from there to making even bigger, bolder claims.

Quite why Sykes needed to dig up new research on the reassurance and comfort which touch gives is unclear also, as it's long been established that human interaction is beneficial for almost all slight ailments. It's the same reason why those with depression get onerously ordered to "exercise". The headline for the article, which probably wasn't Bunting's work to be fair, is also a straw man. No one is pouring "wholesale scorn" on complementary medicine, for the very reasons Bunting outlines, because of how little we still currently understand the placebo effect. Ben Goldacre has written about it at length, for example. There's a very long way from there however to Bunting's claims towards the end about "complementary" medicine and mental health because of conventional medicine's failures: Bunting mentions the recent meta-analysis on the anti-depressants, but doesn't make clear that for the depression they were developed for they do indeed work.

Bunting also doesn't mention how a previous series involving Sykes had a number of serious complaints upheld against it, with those involved in the programme itself disillusioned by it:

"The experiment was not groundbreaking, its results were sensationalised and there was insufficient time to analyse the data properly and so draw any sound conclusions. It was oversold and over-interpreted. We were encouraged to over-interpret, and proper scientific qualifications that might suggest alternative interpretations of the data appear to have been edited out of the programme. Because the BBC had funded the experiment, they wanted their money's worth - that's not a good basis for science."

Both the conventional and the "complementary" medicine industries have their own failings and foibles, but I know which I'd depend on when it came down to it.

Bunting's article is nothing though compared to the chutzpah on behalf of Cardinal Cormac Murphy O'Connor, who opens his article on the evils of atheistic secularism thusly:

Two months ago I was in Zimbabwe, to see for myself the desperate situation of so many people and to offer my support and solidarity. It was a deeply moving experience. Many of those living with HIV/Aids are now too malnourished to take the drugs they need, though they have them. I asked Sister Margaret McAllen, director of an Aids programme in Harare, what she could do. She replied: "How can we give hope to people in such a desperate situation? Through love. Change comes through love." Sister Margaret may sound like a romantic, but I know she is a very practical realist. Her faith is no obstacle to facing the most horrendous facts: it is a resource with which to change them.

Surprisingly, nowhere in the article is it mentioned that the Catholic church, through its condemnation of contraception and promotion of abstinence programmes, damns more in Africa to the ravages of HIV/Aids than if it changed one or more of its doctrines for the common good. It's not atheistic secularism that's killing the human spirit, it's the Catholic church which is in many cases doing nothing to stop the killing of the human wholesale.

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