Saturday, March 13, 2010 

Forced to die alone and without dignity.

An especially powerful letter in today's Graun on the subject of assisted suicide, well worth republishing:

As I read yet another news piece about someone travelling to Dignitasto die (Vicki Wood), I am consumed by sadness (Woman who attempted husband's mercy killing takes her own life in Dignitas clinic, 12 March). Nearly five years ago, my grandfather travelled to Zurich to die. Unable to face months of pain, coupled with physical and mental degradation, he elected to end his life while he could still make the journey. Alone.

Ever the gentleman, my grandfather declined the offer of companionship from my father, for fear of his son's potential prosecution. There were no updated guidelines from the director of public prosecutions – to have such clarity would have been a luxury. Instead, my grandfather took his final journey abroad, alone. He ate his last meal, alone. And his last words were uttered to medical staff. I have no idea what those words may have been, or, indeed, how he felt.

Too often I hear talk of dignity at work or dignity in life generally, but where is our right to dignity in death? In the eyes of Westminster, my grandfather is simply one of 100; another statistic lost in the reams of data that fills the corridors of Whitehall. But to me, he was a brave man forced to leave his homeland in order to die with dignity.

I appreciate the issue is complex, and would be naive to state otherwise, but a sensible resolution is required. How many more Britons have to voyage to Switzerland, before the government seeks a solution? In criminalising assisted suicide, are we not overlooking – undermining? – the right to articulate our own views on life? May Vicki Wood rest in peace.

Name and address supplied

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Tuesday, January 15, 2008 

From organ donation to the right to die.

The "blogosphere" is again ablaze with indignation, partly with Gordon Brown for daring to specify a preference for your organs to be used after you die unless you opt-out, partly with Justin for writing, in the words of the ever reliable Dizzy, an "intellectually vapid piece".

My position on this is simple. I couldn't care less what you do with my body when I'm dead - burn it, piss on it, extract my eyeballs and use them as marbles - it's up to you. If my organs might be of use to someone who needs a bit of me in them - first time for everything - then go ahead and take it; I won't be needing it. I don't need them, they're of no use to me. To go with a sentiment from a song - you can't turn off that you're dead; you just deal with it. I'm sure I'll be more concerned at the time when it happens that I'm dying than I will be about getting eviscerated afterwards.

One of the few objections which seems to be on the money is that many won't think about it until it comes to the moment when it happens - upon which it will be too late or relatives will be grieving and too upset to make a decision or one in accordance with the deceased's wishes. To turn the argument on its head, this is why an opt-out scheme would be a good idea, meaning that everyone would be aware of what's going to happen and have plenty of time to make their own personal decision clear.

As Justin points out, there are far more pressing issues concerning those close to death. This might be an attempt to change the subject, but a more important topic to debate would be the right to die: the numbers who are currently either condemned to a painful end, or one where all dignity has long been taken away from the dying, even when they're begging either doctors or relatives to put them out of their misery is ever increasing. Perhaps the two things are connected: one gets the feeling that much the same forces are opposed to both, and again, there appears to be massive public support for reform. Whether we are being held back or not is open to your own interpretation.

Related post:
Griffindor - Taking your organs

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