Policy Exchange vs Newsnight: Ding ding, round two!
Policy Exchange have issued a second press release on the Newsnight investigation into their report:Policy Exchange regards the allegations made in BBC Newsnight’s programme of 12th December as libellous and perverse. We stand by our report The Hijacking of British Islam. Policy Exchange investigated nearly 100 mosques and other Islamic institutions of which 26 were found to harbour extremist literature. Of these, Newsnight alleges discrepancies in respect of the receipts obtained for the literature in 6 cases. In 5 of those 6 cases, irrespective of the allegations about receipts, a clear connection to extremism has been identified. In the sixth case, the mosque has publicly admitted it has a problem with rogue traders operating on its premises.
OK then, let's have a closer look at both the Newsnight allegations (video) and the description of the mosques in question in the Policy Exchange report (PDF).
The first mosque featured in Newsnight's investigation was the London Cultural Heritage Centre. The only link to extremism which the Policy Exchange report mentions (page 31) is that Ramzi Mohamed, one of the failed 21/7 bombers, was alleged by the Evening Standard and Sunday Times to have worshipped at the mosque, something the mosque itself denied. The report also doesn't mention that the books featured in the report were allegedly purchased from a stall in the mosque during a book fair, which is certainly different than them being provided by the mosque itself. Secondly, the date on the invoice allegedly provided by the seller is on a Friday during Ramadan, when there most certainly wasn't according to the mosque's spokesman even enough room for such a fair to have taken place. PE retorts that the mosque has had by its own admission problems with rogue sellers but again that hardly warrants the report "naming and shaming" the mosque as selling/providing extremist literature. If the LCHC was suitably inclined it could probably consult lawyers about its own possibilities for action over the inaccurate allegations.
The second mosque featured by Newsnight was the North London Central Mosque, or, aka, Abu Hamza's former haunt, usually known as the Finsbury Park Mosque. Policy Exchange explains in its report that it was taken over in 2005 by the Muslim Association of Britain, with five members of MAB made the trustees of the institution. One of these men is Azzam Tamimi, who is noted for his relationship with Hamas, and has in the past made inflammatory remarks about martyrdom. The mosque is also sympathetic towards the Islamist philosopher Mawdudi, who formed the Jamaat-e-Islami Islamic political party. Despite this, the mosque itself has denied supplying the books featured in the PE report, on page 77.
The third and potentially most serious allegations against Policy Exchange concern the "Euston Mosque". Policy Exchange's report claims that the mosque is headquarters of the United Kingdom Islamic Mission, an organisation linked by Martin Bright in the New Statesman to the aforementioned Jamaat-e-Islami party, something which JEI collaborates on its website. The UKIM was also featured in the Undercover Mosque programme.
All of which would be well and good, but for one small detail. The actual Euston Mosque, as the Newsnight investigation found, is around the corner at 204a North Gower Street, rather than 202 as PE states. The mosque and UKIM have no relationship with each other, and the receipt provided for the books is completely different to the ones which the mosque issues. Policy Exchange claims that the UKIM must have a prayer room that is used and subsequently known as the Euston Mosque, but the outside of the building certainly doesn't make any claims for what seems like the headquarters of UKIM to be anything other than an office. UKIM also completely denies issuing the books featured in the report on page 68 and giving the receipt supplied to Newsnight by PE. The Euston Mosque would it seem on this evidence to have a good case for suing Policy Exchange for libel.
The fourth featured mosque is the Tauheed Mosque and Islamic Centre in Leyton in London. The Newsnight report describes it as a "Salafi" mosque, and according to PE it was founded with a donation by Abdul ‘Aziz ‘Abdullah bin Baz, whose writings are featured in the PE report as extremist literature, and has maintained close links with Saudi Arabia ever since. The address given by PE is again wrong, as it actually corresponds to the Islamic bookshop next door. The mosque and the bookshop deny any connection with each other, and the spokesman for the mosque in the report says that they have considered legal action as a result. Policy Exchange says that their researcher was taken from the mosque into the bookshop and told that the books they purchased and used in the report were sanctioned by the mosque.
It again doesn't end there. Newsnight itself noticed similarities between the handwriting on the receipt for the books with the handwriting on the receipt from the London Cultural Heritage Centre. Karen Barr, the expert enlisted by the programme to look into the authenticity of the invoices said that in her opinion there was strong evidence that they were written by the same person.
The final mosques featured, the Al-Muntada in Parsons Green in London (page 59), and the Muslim Education Centre in High Wycombe (page 145) don't appear to have denied as such that the books featured in the report didn't come from them, with Newsnight's reporter finding one of the books on the shelves in the MEC shop. What is denied is that the receipt from the MEC is genuine; the spokesman for the MEC mosque showed the completely different invoices they use in Newsnight's report. Karen Barr performed the "Esta/Esther(sp)" test on the two invoices, and found that one was resting on top of the other when it had been written. This could of course be entirely innocent: the researcher might have took invoices out of his pocket looking for money when he was purchasing the books and the seller ended up writing the invoice on top of it, for instance. It could also be more sinister, suggesting that the invoices were fabricated at the same time at a later date.
There is then some persuasive evidence then that at least some of the invoices for the purchases were fabricated at a later date. Policy Exchange has however not gone with the explanation that the books were purchased and the invoices made up later after the researchers didn't get such prima facie evidence at the time, which, however devious, would at least be somewhat acceptable. Instead, it's not directly rebutted the claim that the invoices were fabricated, instead pointing out that the mosques have been linked in their report to extremism. Being linked with extremism and providing extremist literature is hardly the same thing, and in the "Euston Mosque" case at least their evidence is directly misleading and false. The mosques in question are always likely to, in an echo of Mandy Rice-Davies, say that as in deny it, but PE itself has provided no real explanation for the discrepancies between the receipts.
The statement goes on to continue to attack Newsnight:
At all times, Policy Exchange acted in good faith, voluntarily providing to Newsnight’s team a number of the receipts obtained in the course of our research. Newsnight commissioned a forensic investigation of around 20 receipts; in 6 cases concerns have been raised. Prior to 12th December, having been made aware of some of Newsnight’s allegations, Policy Exchange conducted its own investigation into the research methodology and found no evidence to back up Newsnight’s claims. Only on 12th December, in spite of repeated requests, did Newsnight return the receipts to us. Furthermore, they only supplied us with the reports of their forensic expert two hours before broadcast. At that stage, a new allegation was raised in respect of one of the mosques and we have not had time to investigate this allegation.
Policy Exchange's real complaint seems to have been that Newsnight even bothered to look into the authenticity of the receipts instead of just blindly reporting what the report itself stated like everyone else did. PE's statement that it conducted an investigation into the report's methodology is also misleading: Newsnight has never questioned the actual methodology, what it has questioned is the veracity of the evidence to back up its findings. It all seems to be a bit of sour grapes: why didn't PE make carbon copies of the receipts, and in any case, hadn't it already checked them as Dean Godson claimed they had? How come Newsnight saw through the discrepancies and PE didn't? As for the time given to respond, Godson mentioned the leaks about the Newsnight investigation in his confrontation with Paxman; they well knew something was coming and had plenty of time to organise a convincing defense. They simply haven't done so. The time given to respond is also broadly in line with that which newspapers give to those they're investigating: many of the PE "experts" are former hacks, including Godson himself and PE's director, Anthony Browne.
This is just one example of a catalogue of bad faith on the part of Newsnight’s editor, Peter Barron. Contrary to what was alleged by Jeremy Paxman on Newsnight’s programme (having admitted he had not seen Newsnight’s own film before transmission) Policy Exchange has facilitated interviews between our Muslim researchers and the Newsnight team, including one with the programme’s editor. Mr Barron must explain why he chose to make a 17-minute lead package about receipts, not about the abundant evidence of the availability of extremist literature within a minority of Islamic places of worship in the UK.
Why then did Richard Watson deny that any had been made available to him? Barron has already stated that he had a conversation with one during a conference call, which was in his words "inconclusive". When else were the researchers provided to Newsnight? It's quite obvious why, as Paxman stated to Godson that Barron chose to make a "17-minute lead package about the receipts" instead of a film on the report; because the receipts' lack of authenticity undermines the entire report's conclusions and asks questions about the ethics of the researchers themselves.
Policy Exchange gave the receipts to Newsnight merely to emphasise the thoroughness of our methodology. The receipts are not, however, mentioned in the report and the substance of the report is unaffected by Newsnight’s allegations about a small minority of the receipts. The report is about extremist literature and all the literature obtained in the course of our research is in Policy Exchange’s possession. As a respected evidence-based thinktank, Policy Exchange takes the integrity and authority of our research very seriously. Accordingly, we shall investigate any outstanding allegations very carefully. It is a pity that Newsnight did not approach this matter with the professionalism one would expect from the BBC.
That the receipts are not mentioned is neither here nor there. Without their existence there would be no report because there would be no evidence to back up the books had ever been supplied by whom PE have said they were. The substance of the report may not be affected, but the report in its entirety has been brought into repute because of Newsnight's allegations. Anyone would expect PE to be defending their report, but their threats of legal action when they don't seem to have properly checked the receipts in the first place suggests that it's PE's professionalism which is in question, not the BBC's, which went through that tiresome journalistic process of checking the evidence.
Policy Exchange is in legal consultations about action in this matter.
And so too might be the mosques slandered in the report on the basis of apparently fabricated sources.
Labels: British Muslims, Dean Godson, Denis MacEoin, hijacking of British Islam, Jeremy Paxman, media coverage, Newsnight, Peter Barron, Policy Exchange, Richard Watson
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